家庭作为社会最小的成员，总是有价值、有地位、有隐私的。房子，作为这个稳定的机构的地位，也曾经是尊严和隐私(在伊斯兰教之前和之后)。根据伊斯兰教的教义和命令以及伊朗人民的文化从属关系，隐私在生活中的作用对任何人都不是秘密。Pirnia在伊朗建筑风格的书中，把内向的房子定义为隐私的例子。与内向型的房子相比，外向型的房子被认为是隐私的象征。外向的房子没有隐私吗?在外向的房子里隐私是否和内向的房子一样有价值和可信度?在外向的房子里有哪些隐私的例子?外向型住宅的隐私模式是怎样的?在新建建筑不断增加的趋势下，坚持增加楼层数、入住率和建筑密度的必要性是显而易见的。 The purpose of this research is familiarity about effective patterns of privacy in extroverted houses. For this purpose, a number of historic houses in Sari, as examples of a building with extroverted architecture located in a temperate humid climate, elected. This research seeks to analysis privacy patterns in traditional extroverted houses, in order to recognizing the need for privacy in extroverted houses, according to important of orders in Islam and rich culture of Iranian. Research method is descriptive – analytical which has been used for the subject under discussion with review and analysis from records of existing studies. For this study, conventional methods of data collection has been used. In section of library studies, theoretical studies of the subject have been reviewed and implications of privacy are extracted from the books of scholars, pundits and verses and Islamic traditions. In surveys by attending in historical context of Sari and analysis of studied houses, we have studied the examples of privacy in these houses. The findings of this study is identifying factors affecting visual privacy and offering privacy patterns in extroverted houses. The parameters of privacy are entrance, vestibule, corridor, enclosed courtyard, openings, exterior facade and hierarchy of access. Obviously, however this will not solve all the problems caused by lack of privacy, but it can reduce the damaging effects of the lack of privacy in the house today.